“Our preaching and teaching must address the injustices of poverty, domination, inequality, and denial of health care that still impacts our social reality.”
– Rev. Dr. William Barber, II
“The dispossessed of this nation—the poor, both white and Negro—live in a cruelly unjust society. They must organize…against the injustice, not against the lives of the persons who are their fellow citizens, but against the structures through which the society is refusing to take means which have been called for, and which are at hand, to lift the load of poverty. There are millions of poor people in this country who have very little, or even nothing, to lose. If they can be helped to take action together, they will do so with a freedom and a power that will be a new and unsettling force in our complacent national life…”
– Rev. Dr. Martin Luther King, Jr. Trumpet of Conscience (1967)
“What does the Lord require of you? But to do justice, love mercy, and walk humbly with God.”
– Micah 6:8
The Kairos Center and the Poverty Initiative unite with the leaders of the Moral Mondays on understanding poverty in the United States as a moral issue.
In these times when the ranks of the poor grow in the face of abundance, and the concentration of wealth and power into the hands of a few, the Poverty Initiative and the Kairos Center believe it is necessary to build a broad social movement to abolish poverty. Poverty is intrinsically linked to the range of challenges our families, communities, and nation face. For instance, the attack on voting rights happening in North Carolina is calculated to disenfranchise the poor across color lines, and is an affront to our country’s claim to be a democratic nation.
The Moral Mondays movement has proven itself to be rooted in faith and a belief in human rights and democracy that is genuinely connected to the people of this country in our sacred tradition of struggle for justice – from the American Revolution to the Abolitionist Movement to the Civil Rights Movement.
What is Moral Mondays fighting for?
Though they say they started as a resistance movement (“a struggle against”) they have evolved into a movement with an alternative vision and a program (“a movement for”). They have identified five principles that are “bigger than Democrat or Republican but good for the whole”: 1. Economic sustainability and ending poverty; 2. Education equality; 3. Healthcare for all; 4. Fairness in the criminal justice system; and 5. Voting Rights.
In conclusion, we unite with the Moral Mondays movement because we see the necessity to build a movement in this country – not just in North Carolina. It is not enough to be an “ally” to our sisters and brothers of Moral Mondays. We must see that their problems are our problems and our problems are their problems. It is not possible for any of us, wherever we may be, to prevail over the injustices we face if we remain alone and isolated. What we’re up against is much too big and all-encompassing. We must see, as Dr. King once said, “an injustice anywhere is a threat to justice everywhere” – and an injury to one is an injury to all.
Our sisters and brothers in North Carolina, in their struggle, have emerged as leaders for us all. We are reminded of the role that the Montgomery bus boycott played in the early days of the Civil Rights Movement. It galvanized a movement but there would have been no movement to speak of had it remained in Montgomery. If we know our history, we know it is not enough for us to mobilize to a one-day rally in Raleigh. We must grasp the times in which live, and in so doing, we must see that a social movement is not only necessary… it is possible. Now is the time!